Cristina Moraru
Vagabond
Keywords
Vagabond, tourist, liquid modernity, Vesper times, agonism
In our times of Vesper, the polarized condition of our humanity differentiates between vagabond and tourist, wealthy and underprivileged, liquid elite and criminalized poor. While the condition of vaga-bond is associated with criminality, the idea of a tourist is associated with consumption. Between con-sumption and criminality, a wide range of approaches and attitudes towards the capital are structuring identities. Our liquid modernity is constantly challenging the processes of constituting identity, testing our capacity to adapt and differentiating us based on our mobility. Therefore we should consider how are we conditioned to move, how do we approach distances − as tourists or as vagabonds?
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Gavin Keeney, Andreas Philippopoulos-Mihalopoulos
Veronese
Keywords
Preposterous presentism, architectural parallax, time-traveling, Venetian Renaissance
Veronese is an unorthodox re-reading of The Wedding at Cana by Paolo Ve-ronese at the Palladian Refectory at San Giorgio Maggiore, Venice. The premise is that perspective is not always rational and often includes vanishing points as red herrings. While the room and painting are connected visually, by the perspectival magic of room and painting, the conceptual entrance to the painting (and the hypothetical entrance to the room from the painting) is actually situated in the shad-owy top-right corner and requires a ladder. As much goes unseen as is seen. In this sense, the event of The Agony in the Garden is hidden in the event of The Wedding at Cana.
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Guglielmo Bottin
Vespertine
Keywords
Björk, popular music, crepuscule, Vespertine, electronic
Taking its cue from the lemma ‘vespertine’, this contribution analyses the crepuscular characteristics and the many antinomies in Björk's eponymous work. The 2001 album - recently adapted for music-theatre - deals with the theme of sensuality in its multiple aspects, with narrative and sound modalities that range from the celestial to earthly carnality, to a bewildering intimacy that opens to the uncanny. Between declamatory singing and an instinctive, suffocated vocal persona, Bjork alternates triumphant atmospheres with hypnagogic soundscapes, authorship with appropriation, disjointed electronic rhythms with thick and uniform layers of strings and choirs, paroxysmal performativity with a sense of isolation in private, recondite spaces where physical and immaterial worlds merge. These sound and narrative juxtapositions present a double reflection that, like the threshold of twilight, alternately opens up to light or darkness.
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Francesca Cremasco
Visibility
Keywords
Light, shadow, transparency, opacity, twilight vision
Visibility implies the ability to see of the subject who observes, as well as the ability to be seen. Visi-bility, strictly determined by light, involves four aspects: of geometry/space, of matter/surface and the conditions, of field and subject. The first aspects have physical-objective characteristics with a certain intrinsic stability, while the latter represent more unstable conditions, with phenomenological and physiological nature. In architecture, the primordial binomial referring to visual perception is the cou-ple transparency/opacity, which can be correlated to the binomials void/solid and light/shadow. Trans-parency, among all the optical characteristics of the material, has contributed to the perceptual turning point of an architecture that overturns relationships and meanings flowing from day to night, a pas-sage marked by twilight vision. It is in the heure bleue that our most stimulated cognitive apparatus is amplified, revealing a short circuit of meanings.
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Stefano Tomassini
Wait
Keywords
Wait, crepuscular, body, future, waste
In this item the wait is the first barrier humankind can pose at vespers against the impeding night of horrors: despite Martin Heidegger’s admonishment, waiting is not an epitome of knowledge. Thus, the wait is a practice that has nothingness as its object – the nothingness that already exists and is al-ready here. Moreover, in the wait, we should be able to waste time, miss the point, get rid of the logic of productivity associated to a goal/an objective/a result, and expose, within the constant demand for an acceleration of our doing (as producers or consumers), the alienating traps of our late modernity. Then, it’s necessary to rethink the body as a site of the wait, the wait for the realization of life, never of death – towards the vespers, never to the dark night. At the crepuscule, in conclusion, the last ac-tion of the wait is similar to the powerlessness of the trash – matter of the ending, compost in its po-tentiality.
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Tania Garribba, Lisa Ferlazzo Natoli, Maddalena Parise
X
Keywords
Organism, zone, boundary, double, source
X is the unknown, the X marked on the map, the hypothesis; X also defines – in Jeff VandeMeer's novel (2014) – an area in the centre of the Earth where an anomaly has occurred. An area in perpetual mutation that alters creatures and the passage of time, an extended, sentient organism, radically non-human in nature. A modified and alien zone where traces of our world are integrated into an ecological system that synthesises new life forms, only apparently resembling the known ones. In Area X there is something familiar in the vegetation, in the birdsong, in the small animals, but something is not quite as it should be. The traveller to Area X returns, if he returns at all, in the form of a mutated original or copy. Area X spirals out of control, spreading like a generative, multiplying infection; new life forms add to or replace the known ones, indicating the possibility that the world will survive us or simply continue to exist without us.
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Simone Ferracina
Yet
Keywords
Utilization, pollution, disposition, turning, repurposing
The paper takes the adverb yet and its semantic fluctuations (repetition and continuation; contrast; ex-pectation and possibility), as well as its woven temporalities (continuation of the past; prolongation of the present; projection into the future) as figures that complicate a simple understanding of repurpos-ing as a change in the function or use of building materials and components, negotiating overlaps be-tween the transformation (and yet) and perpetuation (yet again) of that which exists. As tools for pro-tecting the distance between what something is and what something is for, they also prompt a distinc-tion between the actual and dispositional properties of objects.
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Evelina Praino, Camillo Boano
Zoé
Keywords
Zoe, forest, Agamben, polis
The contribution considers the relationship between zoé, the natural and unqualified life, and bíos, po-litical and qualified one, already a form of life, in order to situate it spatially and, finally, to suggest an indetermination of the two poles in order to guarante the politicalness of existence. From Uexküll's perspective, we imagine the objective and unitary world in which the living moves (Umgebung) as a construction that takes place from the presupposition of several singular and animal perceptual perspectives, (Umwelt) in combination. Similarly, the agora, the political place par excellence, addresses a bíos that immediately implies a zoé, insofar as there is no political that can be divorced from existing corporeality. Assuming zoé as the hidden, yet ever-present presupposition of bíos, a theory of the project aware of the fecundity that hides its shadow, between Umgebung and Umwelt, will then turn to the Umweg, the devi-ant and insurgent path, the final space in which every polarity collapses.
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Ettore Rocca
Zimzum
Keywords
Zimzum, withdrawal, self-limitation, freedom, impotence
צמצום, Zimzum (maintaining the Latin transcription, even if it is commonly transcribed in English as Tsimtsum), is a theological concept that could be of great relevance to architectural thought. Its author was the 16th-century kabbalist and mystic Isaak Luria. According to Luria, for creation to take place, the Infinite, God, must first make space for the world. It does so with a double movement, first of contraction to a point, then of retraction, moving away from its centre. This empty and dark centre (called tehiru) will be the place for the universe. If the account of creation is the account of the architectural composition of the universe, it should be possible to secularize the mystical concept of zimzum and see its potential for architectural thought. I suggest four lines of thought: with-drawal, self-limitation, giving freedom, impotence. Architecture must begin with retraction; the archi-tectural act is all the more powerful when it is an act of self-limitation; architecture works to establish free relationships; the power of the architectural act is a confession of impotence.
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